Concept
4 readings
Prehension
Concept · 4 readings
Whitehead calls a constitutive relation of feeling a prehension. It contributes to the subject’s becoming rather than presupposing an already finished observer, and it need not involve consciousness.
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4 readings · Title A–Z
Whitehead: becoming, experience and the world · Lesson 4 of 9
How can something new arise from what is given?
Whitehead distinguishes the conditions an occasion inherits, the pure possibilities it can draw on and the experience it achieves. Why does he invoke God’s valuation of possibilities, and what does the occasion’s self-determination leave unexplained?
Whitehead: becoming, experience and the world · Lesson 3 of 9
How does the past enter a new experience?
Whitehead describes how a new occasion takes in its past through prehension. The lesson separates the source of an inheritance from its contribution to a new feeling, and tests his account of selective causal reception.
Whitehead: becoming, experience and the world · Lesson 2 of 9
What becomes actual?
Whitehead begins with occasions of becoming rather than enduring things, and treats even nonconscious actuality as experiential. What does he gain by doing so, and what does he still owe?
Whitehead: becoming, experience and the world · Lesson 9 of 9
What can last in a world that perishes?
Whitehead holds that the past goes on having effects and proposes that God preserves what the world achieves. The lesson tests what either claim establishes about personal survival and suffering, and ends the study with a cumulative checkpoint.
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Whitehead: becoming, experience and the world
An experience receives a world it did not make, yet becomes something that was not there before. How can both be true? Alfred North Whitehead’s Process and Reality builds a philosophy around that difficulty, asking us to begin with occasions of becoming and to explain enduring things, perception, judgment and value through their relations.